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Sometimes there entered the house¡ªthough only transiently, departing within the hour they came¡ªpeople of a then remarkable aspect to me. They were very composed of countenance; did not laugh; did not groan; did not weep; did not make strange faces; did not look endlessly fatigued; were not strangely and fantastically dressed; in short, did not at all resemble any people I had ever seen before, except a little like some few of the persons of the house, who seemed to have authority over the rest. These people of a remarkable aspect to me, I thought they were strangely demented people;¡ªcomposed of countenance, but wandering of mind; soul-composed and bodily-wandering, and strangely demented people.

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Again, the sick man appeared not unmoved. He seemed to be thinking what in candid truth could be said to all this. At length,

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casinos bonus bez depozit£¬Scudding makes you a slave to the blast, which drives you headlong before it; but running up into the wind's eye enables you, in a degree, to hold it at bay. Scudding exposes to the gale your stern, the weakest part of your hull; the contrary course presents to it your bows, your strongest part. As with ships, so with men; he who turns his back to his foe gives him an advantage. Whereas, our ribbed chests, like the ribbed bows of a frigate, are as bulkheads to dam off an onset.Again, Utility is often summarily stigmatized as an immoral doctrine by giving it the name of Expediency, and taking advantage of the popular use of that term to contrast it with Principle. But the Expedient, in the sense in which it is opposed to the Right, generally means that which is expedient for the particular interest of the agent himself: as when a minister sacrifices the interest of his country to keep himself in place. When it means anything better than this, it means that which is expedient for some immediate object, some temporary purpose, but which violates a rule whose observance is expedient in a much higher degree. The Expedient, in this sense, instead of being the same thing with the useful, is a branch of the hurtful. Thus, it would often be expedient, for the purpose of getting over some momentary embarrassment, or attaining some object immediately useful to ourselves or others, to tell a lie. But inasmuch as the cultivation in ourselves of a sensitive feeling on the subject of veracity, is one of the most useful, and the enfeeblement of that feeling one of the most hurtful, things to which our conduct can be instrumental; and inasmuch as any, even unintentional, deviation from truth, does that much towards weakening the trustworthiness of human assertion, which is not only the principal support of all present social well-being, but the insufficiency of which does more than any one thing that can be named to keep back civilisation, virtue, everything on which human happiness on the largest scale depends; we feel that the violation, for a present advantage, of a rule of such transcendent expediency, is not expedient, and that he who, for the sake of a convenience to himself or to some other individual, does what depends on him to deprive mankind of the good, and inflict upon them the evil, involved in the greater or less reliance which they can place in each other's word, acts the part of one of their worst enemies. Yet that even this rule, sacred as it is, admits of possible exceptions, is acknowledged by all moralists; the chief of which is when the withholding of some fact (as of information from a male-factor, or of bad news from a person dangerously ill) would preserve some one (especially a person other than oneself) from great and unmerited evil, and when the withholding can only be effected by denial. But in order that the exception may not extend itself beyond the need, and may have the least possible effect in weakening reliance on veracity, it ought to be recognized, and, if possible, its limits defined; and if the principle of utility is good for anything, it must be good for weighing these conflicting utilities against one another, and marking out the region within which one or the other preponderates.I ask? I ask a loan? Frank, by this hand, under no circumstances would I accept a loan, though without asking pressed on me. The experience of China Aster might warn me.Now, Blunt revered, adored, and worshiped this Bonaparte Dream Book of his; and was fully persuaded that between those red covers, and in his own dreams, lay all the secrets of futurity. Every morning before taking his pills, and applying his hair-oils, he would steal out of his bunk before the rest of the watch were awake; take out his pamphlet, and a bit of chalk; and then straddling his chest, begin scratching his oily head to remember his fugitive dreams; marking down strokes on his chest-lid, as if he were casting up his daily accounts.

Thus prepared, he doubtless meant to stay awake; but for all that, he before long fell asleep; and slept with such hearty good-will too, that the men who left us that night might have been waked up by his snoring. Certain it was, the mate snored most strangely; and no wonder, with that crooked bugle of his. When he came to himself it was just dawn, but quite light enough to show two boats gone from the side. In an instant he knew what had happened.What are you knotting there, my man?But, unfortunately for the success of this masterly smuggler, one of his crew is a weak-pated fellow, who, having drank somewhat freely ashore, goes about the gun-deck throwing out profound, tipsy hints concerning some unutterable proceeding on the ship's anvil. A knowing old sheet-anchor-man, an unprincipled fellow, putting this, that, and the other together, ferrets out the mystery; and straightway resolves to reap the goodly harvest which the cockswain has sowed. He seeks him out, takes him to one side, and addresses him thus:There are unknown worlds of knowledge in brutes; and whenever you mark a horse, or a dog, with a peculiarly mild, calm, deep-seated eye, be sure he is an Aristotle or a Kant, tranquilly speculating upon the mysteries in man. No philosophers so thoroughly comprehend us as dogs and horses. They see through us at a glance. And after all, what is a horse but a species of four-footed dumb man, in a leathern overall, who happens to live upon oats, and toils for his masters, half-requited or abused, like the biped hewers of wood and drawers of water? But there is a touch of divinity even in brutes, and a special halo about a horse, that should forever exempt him from indignities. As for those majestic, magisterial truck-horses of the docks, I would as soon think of striking a judge on the bench, as to lay violent hand upon their holy hides.

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relay and cb£ºCHAPTER LXII. A CONSULTATION OF MAN-OF-WAR SURGEONS.

Who shall tell all the thoughts and feelings of Pierre in that desolate and shivering room, when at last the idea obtruded, that the wiser and the profounder he should grow, the more and the more he lessened the chances for bread; that could he now hurl his deep book out of the window, and fall to on some shallow nothing of a novel, composable in a month at the longest, then could he reasonably hope for both appreciation and cash. But the devouring profundities, now opened up in him, consume all his vigor; would he, he could not now be entertainingly and profitably shallow in some pellucid and merry romance. Now he sees, that with every accession of the personal divine to him, some great land-slide of the general surrounding divineness slips from him, and falls crashing away. Said I not that the gods, as well as mankind, had unhanded themselves from this Pierre? So now in him you behold the baby toddler I spoke of; forced now to stand and toddle alone.

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Charity endureth all things.£¬CHAPTER XC. THE MANNING OF NAVIES.¡£So while in New York, finding his hair growing grayer and grayer, and all his friends, the ladies and others, laughing at him, and calling him an old man with one foot in the grave, he slipt out one night to an apothecary's, stated his case, and wanted to know what could be done for him.¡£

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His physical power all dribbled and gone, the sick man replied not by voice or by gesture; but, with feeble dumb-show of his face, seemed to be saying £¬All English whalemen are bound by-law to carry a physician, who, of course, is rated a gentleman, and lives in the cabin, with nothing but his professional duties to attend to; but incidentally he drinks ¡£I did not accomplish the purpose of going to Trinity Church that morning. Somehow, the things I had seen disqualified me for the time from church-going. I walked homeward, thinking what I would do with Bartleby. Finally, I resolved upon this¡ªI would put certain calm questions to him the next morning, touching his history, etc., and if he declined to answer them openly and unreservedly (and I supposed he would prefer not), then to give him a twenty dollar bill over and above whatever I might owe him, and tell him his services were no longer required; but that if in any other way I could assist him, I would be happy to do so, especially if he desired to return to his native place, wherever that might be, I would willingly help to defray the expenses. Moreover, if, after [pg 070] reaching home, he found himself at any time in want of aid, a letter from him would be sure of a reply.¡£

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He tore open the left-hand letter:¡ª£¬Up¡ªup, you lazy dogs!¡£To obviate a certain rolling propensity, the Tahitians, like all Polynesians, attach to them what sailors call an ¡£

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Upon China Aster's stating his case, his trusted friend was silent for a time; then, in an odd way, said that he would not crowd China Aster, but still his (Orchis') necessities were urgent. Could not China Aster mortgage the candlery? He was honest, and must have moneyed friends; and could he not press his sales of candles? Could not the market be forced a little in that particular? The profits on candles must be very great. Seeing, now, that Orchis had the notion that the candle-making business was a very profitable one, and knowing sorely enough what an error was here, China Aster tried to undeceive him. But he could not drive the truth into Orchis¡ªOrchis being very obtuse here, and, at the same time, strange to say, very melancholy. Finally, Orchis glanced off from so unpleasing a subject into the most unexpected reflections, taken from a religious point of view, upon the unstableness and deceitfulness of the human heart. But having, as he thought, experienced something of that sort of thing, China Aster did not take exception to his friend's observations, [340] but still refrained from so doing, almost as much for the sake of sympathetic sociality as anything else. Presently, Orchis, without much ceremony, rose, and saying he must write a letter to his wife, bade his friend good-bye, but without warmly shaking him by the hand as of old.£¬¡®Cyril pointed out also that Pembroke¡¯s father did not die till 1601; whereas it was evident from the line,¡£And one evening he came to the gate of a strong-walled city that stood by a river, and, weary and footsore though he was, he made to enter in. But the soldiers who stood on guard dropped their halberts across the entrance, and said roughly to him, ¡®What is thy business in the city?¡¯¡£

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